Using historical memory in museum learning and interpretation
I'm working on an EU partnership project at the Royal Armouries Museum that explores the concept of historical memory in the secondary history curriculum. Partners from six EU countries are developing and testing a methodology that uses sites and collections to engage students with the idea of historical memory and broaden their understanding of how history is created, constructed and used. The project website is http://www.memoriesatschool.eu/. This article summarises a workshop I ran with my colleague Tracy Craggs for the Social History Curators' Group conference in July 2012.
We began with a brief discussion of the
definitions we’re using for the project. These are somewhat simplistic, but
in a multi-partner project it's important to have a common starting point and framework.
- History is a record of past events,
though it is not a neutral record and will always be incomplete and problematic
- Memories are constantly being made and
forgotten. They can be manipulated and changed
- Social memory is where a
group of people share a common history. It is crucial in creating and
maintaining individual and social identity
- Historical memory is how we
as a society remember the past.
Our EU project has developed a four-step
process to work through these ideas with students. There is a more detailed
description on the project website but essentially the stages are:
1. Students researched the history of a
particular event (in our case D-Day), comparing history and memory sources and
learning about the event from different viewpoints. This included a visit to
the Royal Armouries Museum
2. Students met and interviewed people with
their own memories of the Second World War, including D-Day veterans
3. The students explored how D-Day and other
events of the Second World War have been remembered (or forgotten),
commemorated and interpreted in social and historical memory
4. Finally, students created their own interpretations based on
their research by making digital stories.
Our workshop questioned what these ideas mean
for museums, linking in with conference discussions on co-creation and the
politics of interpretation. We asked, can the concept of historical memory help
us engage audiences more effectively with museum interpretation outside of
formal learning programmes? Can it
bring a different dimension to interpreting collections? How can museums be
more transparent about our processes and encourage visitors to understand how
history ‘works’? How can we be more open to challenging, and encouraging
visitors to challenge, our interpretations of the past?
Museums are moving towards more openness in
their interpretation, for example through co-creation of exhibitions with
community groups. This brings with it questions about curatorial ‘voice’,
ownership and control. It is still the convention to structure an exhibition
around a theme or narrative rather than explore how histories are constructed.
Museums frequently present memory as history, particularly when oral histories
are used in exhibitions, without acknowledging that the point of view they are
presenting is partial and incomplete. Sometimes this can lead to conflict.
Perhaps the best-known example is the dispute over the Enola Gay exhibition put
on by the US National Air and Space Museum in 1995 to mark 50 years since the
bombing of Hiroshima. Historian Susan Crane wrote of the controversy, “Personal historical
memory met institutional memory head on, and the collision was catastrophic”. The issue is well documented at http://digital.lib.lehigh.edu/trial/enola/
A comparison of the Enola Gay with a different object on display at
the Hiroshima Peace Memorial Museum illustrates how two objects in different locations
can evoke radically different memories of the same event. Clearly the interplay between objects and memories in these different exhibitions - the process of interpretation - is crucial to visitors' understanding of the event. We questioned whether an approach that uses historical memory as a framework, asking how certain events are remembered, why and by whom, might help museums interpret contested histories more effectivly and help visitors understand that history is an activity constructed in the present, not a set of objective facts about the past.
Workshop participants raised the practical
and methodological challenges of using historical memory as a framework for
approaching exhibitions. We discussed the difficulty of the concepts – clearly
the relationship between history and memory is not straightforward, and
‘historical memory’ is both a contested term for historians and a very
difficult one to unpick. There are also questions about whether potentially
‘navel-gazing’ exhibitions that examine historical interpretation are really
what visitors want.
However, I’d argue that social history
curators already work in the field of historical memory. Museums increasingly
now collect memories and stories about objects, which can be as important as
the objects themselves. We collect individual memories in the form of oral
history collections. We operate a process of selection, deciding which objects and memories are worthy of being part of our collections and which are not. We curate memories by using objects, and the memories attached to them, to
create interpretations that contribute to the creation of social and historical
memory. None of this work is neutral.
I’d like to suggest that museums could concentrate less on communicating
information and more on engaging people in a dialogue about how historical interpretations are
formulated, and consequently how they are used (and abused) in the present.
From our project, we learned that:
- Using the frame of historical
memory can help young people, and potentially museum visitors, understand that
there is no one interpretation of history and broaden their awareness of other
people’s perceptions and experiences
- Encouraging students to deconstruct
and question the interpretation in Royal Armouries exhibition galleries made
them think more deeply about historical narrative and how it’s constructed
- Students had a far more mature
response to the museum’s collection, particularly difficult objects such as
Second World War weapons, when they understood the memories those objects held
for people who used them
- Meeting living witnesses was an
important part of the learning process for young people. However, oral history
was more powerful for the students when they had the opportunity to question
and compare different narratives rather than seeing it as a piece of evidence
telling them ‘what really happened’
- Getting young people to
deconstruct how interpretations are made and how social memory is created made
them appreciate the relevance of history in their own lives. For example, we looked at how history is
subject to political and media manipulation. The Sun Newspaper’s take on
the December 2011 Euro crisis is a good example – it relies on readers
recognising a particular interpretation of history:
http://www.thesun.co.uk/sol/homepage/news/politics/3988056/David-Cameron-savaged-on-Euro.html
Our EU project is due to finish in December
by which time we’ll have a final methodology that will be available on the
project website. We’re also considering further funding bids to explore the
relevance of historical memory in the context of museum interpretation rather
than formal learning and would love to hear from anyone with an interest in this
subject.
posted by Emma | 0 comments